Wed 22 Dec 2010
Why Does God Call Us To Pray?
Posted @ 10:10 am {Click to post comment} (1 posted)Category: Personal , Spiritual
Wed 22 Dec 2010
Mon 20 Dec 2010
I have concluded that there is nothing better for people than to be happy and to enjoy themselves as long as they live, and also that everyone should eat and drink, and find enjoyment in all his toil, for these things are a gift from God.
Ecclesiastes 3:12-13TOIL – To labor; to work; to exert strength with pain and fatigue of body or mind, particularly of the body, with efforts of some continuance or duration.
LABOR – Exertion of muscular strength, or bodily exertion which occasions weariness; particularly, the exertion of the limbs in occupations by which subsistence is obtained, as in agriculture and manufactures, in distinction from exertions of strength in play or amusements, which are denominated exercise, rather than labor.
Fri 17 Dec 2010
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Outline
A. Salutations & Reminders (v1:1-1:9)
B. Divisions within the church (v1:10-4:21)
C. …of conduct unbecoming a believer (v5:1-13) {church discipline}
D. Dealing with offenses in The Body (v6:1-11)
E. The bondage of sexual sin (v6:12-20)
– Now For The Matters You Wrote About –
F. Marriage, Divorce & Singleness (v7:1-40)
G. Christian Liberty (v8:1-11:1)
H. Order in Worship (v11:2-14:39 )
1. Submission to established order (v11:2-16)
2. Order in the Observance of the Lord’s Table (v11:17-34)
3. About Spiritual Gifts (v12:1-11)
– Indentifying your Spiritual Gift(s) –
Ü 4. The functioning of Spiritual Gifts (v12:12-31a)
5. The rule of using Spiritual Gifts (v12:31b -13:13)
6. Proper use of the sign gifts (v14:1-25)
7. Orderly worship (v14:26-39)
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Homework
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Scripture
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Observation
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1 Corinthians 12:12-13
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MANY PARTS IN CHRISTS BODY
12 The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ.
13 For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.
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Unit… many parts… work as one
“So it is with Christ” – This phrase equates the church to Christ
“baptized by one spirit into one body” - the baptism unifies us in headship as well as purpose.
Ü There are no partial Christians – either we’re baptized in the spirit or not
¿: Do you think Paul has stressed unity in the body throughout 1 Corinthians to now be saying there is a spiritual baptism after your salvation (manifested in some sign gift)?
Ü If so, wouldn’t this mean there IS reason for division if I can say, “I received a baptism you didn’t receive”?
READ Acts 8:14-17
¿: Why didn’t they receive the Spirit until Peter & John showed up?
READ Acts 10:44-46
¿: Why did tongues come with the receiving of the Holy Spirit?
¿: If you didn’t study these verses in the context to what was happening in the church at the time vs. today, what might you deduce from these verses?
READ Acts 11:1-3; 15-18
¿: What result did Peter’s relaying his experience have on those who criticized what he had done?
Baptism of the Holy Spirit is the divine operation which places believers into the Body of Christ.
Ü It is not water baptism (cf. Matt. 3:11; John 1:33; Acts 1:5)
Ü It is not a post-salvation work in which believers become more spiritual (cf. 1 Cor. 1:2, 7; 1 Cor. 3:1)
Ü It is not tongues, not all in Corinth were given this gift (v12:30)
Ü IT IS the salvation all receive at the moment of Salvation
“Spirit to drink” – cf. John 14:12-14
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1 Corinthians 12:14-20
“I’m not good enough…
so I’ll not participate in the Body”
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ALL PARTS BELONG TO THE BODY
14 Now the body is not made up of one part but of many.
15 If the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason cease to be part of the body.
16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason cease to be part of the body.
17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be.
19 If they were all one part, where would the body be?
20 As it is, there are many parts, but one body.
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¿: Who arranged the parts of the body?
¿: Are there any parts which are unnecessary?
¿: What attitude does this passage address?
Ü There must be many members in order to have a body; variety is essential
Each part of the body should see itself as essential and be grateful for it’s God-given role.
Body example:
Is a finger as essential in the body as a lung?
Would a missing finger affect the body? How?
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1 Corinthians 12:21-26
“You’re not good enough…
So get out of my way while I make the Body work”
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ALL PARTS INDESPENSIBLE
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!”
22 On the contrary, those parts of the body that seem to be weaker are indispensable,
23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,
24 while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it,
25 so that there should be no division in the body, but that its parts should have equal concern for each other.
26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
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¿: What attitude does this passage address?
God designed that members of the body would demonstrate mutual concern for the well-being of the others.
Ü Some parts were considered “weaker” cf. 12:22; 8:7-13
Ü Some parts were considered “less honorable” cf. 12:23; 11:22
God desired there be no division in the body
Ü cf. 1:10; 11:18; 12:26
¿: Why is it that in the human body we clearly see how each part is essential but in the body of Christ, such a distinction is not so evident?
¿: What are your thoughts on denominational distinctions in the greater body of Christ?
¿: Is there use for the Pentecostals, Presbyterian’s, Baptists and 7th Day Adventists in the body?
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1 Corinthians 12:27-31a
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CHRISTS BODY HAS MANY PARTS
27 Now you are the body of Christ, and each one of you is a part of it.
28 And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues.
29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 Do all have gifts of healing? Do all speak in tongues? Do all interpret?
31 But eagerly desire the greater gifts.
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v27 – ¿: What is the emphasis based on redundancy in this verse?
¿: Is our unity based upon common function? What is it’s basis?
¿: Whose will does the body exercise?
“first… second… third…” – possibly ranked because these gifts were so undervalued in Corinth (see chapter 14) or could be because they are “truth” gifts
Ü These gifts ministered to the body at large in a way the other gifts didn’t
Ü Given the Corinthian desire toward self-centeredness (e.g. divisions, lawsuits, divorce, meat sacrificed to idols, women in worship, manner of partaking in Lord’s Supper) an honest respect for other gifts was an essential attribute to the functioning as a body.
¿: As a matter of review, what is each of these gifts in verse 28?
¿: As you read verses 29 & 30, what is the answer to the question?
¿: What does this say about these gifts? [none are given to everyone]
¿: How would you respond to someone that says a specific gift is a sign that you have the Holy Spirit?
“eagerly desire”
¿: Which gift is the best? How would you distinguish the “better” gifts from the others? [more of the body is edified]
¿: In the context of the letter based on the fact it is sandwiched between chapter 12 and 13, what does this say?
Ü The object of this phrase is the body (not the individual). The idea being that as a body our focus should be on the gifts that edify more of the body (lung vs. finger)
Ü Taken in light of a “most excellent way” Paul is about to show them, the idea is to hold in high esteem not “my gifts” but “your gifts”
¿: Does this meaning fit [WHITEBOARD] v12:4, 5, 6, 8, 9, 11?
¿: How do you think the “body” picture holds true for a local body vs. the church universal?
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Fri 3 Dec 2010
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Outline
A. Salutations & Reminders (v1:1-1:9)
B. Divisions within the church (v1:10-4:21)
C. …of conduct unbecoming a believer (v5:1-13) {church discipline}
D. Dealing with offenses in The Body (v6:1-11)
E. The bondage of sexual sin (v6:12-20)
– Now For The Matters You Wrote About –
F. Marriage, Divorce & Singleness (v7:1-40)
G. Christian Liberty (v8:1-11:1)
H. Order in Worship (v11:2-14:39 )
1. Submission to established order (v11:2-16)
2. Order in the Observance of the Lord’s Table (v11:17-34)
Ü 3. About Spiritual Gifts (v12:1-11)
– Identifying your Spiritual Gift(s) –
4. The function of Spiritual Gifts (v12:12-31a)
5. The rule of using Spiritual Gifts (v12:31b -13:13)
6. Proper use of the sign gifts (v14:1-25)
7. Orderly worship (v14:26-39)
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Homework
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Scripture
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Observation
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DISCERNING
THE
SOURCE
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1 Now about spiritual gifts, brothers, I do not want you to be ignorant.
2 You know that when you were pagans, somehow or other you were influenced and led astray to mute idols.
3 Therefore I tell you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
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It is likely Paul is not trying to teach about the existence of spiritual gifts but instead the proper exercise of the gift.
¿: Why is it that in the church today we need to teach the gifts exist?
¿: How were they led astray? How are we led astray today? [Influence runs deep]
Before coming to the Lord, those in Corinth were deceived by false gods. This would have included direct influence by evil spirits and “confirming” signs the spirits were real. In verse 3 Paul gives them a simple test to discern the true from the false spirits.
Test the spirits (cf. 1 John 4:1)
Ü TEST 1 – “Jesus be cursed” – to deny Jesus’ character, nature (divinity/humanness), or His work was claiming He was not who He said He was. This would be a case of a gift being utilized to claim a falsehood. (today that might be those false teachers who deny the deity of Christ)
- this phrase could possibly refer to Deut. 21:22-23 and the fact that Jesus body hung on the cross. The Gnostics denied the humanity of Christ and said that the divinity left the body prior to hanging on the cross. They believed that flesh was inherently evil, therefore Jesus could not have been fully human to be God. Ü TEST 2 – “Jesus is Lord” – the ‘positive’ test. To say that Jesus is equal to God is refuting Gnosticism.
¿: Why would these tests be necessary? [spiritual gifts were being improperly used]
v3 – God, Jesus & Holy Spirit
Ü the unity of the Godhead as a proof that all must be present in spiritual gifts
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UNITY
OF THE
SOURCE
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4 There are different kinds of gifts, but the same Spirit.
5 There are different kinds of service, but the same Lord.
6 There are different kinds of working, but the same God works all of them in all men.
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Read
“Talents vs. Gifts”
WHEN?
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Unity re-emphasized – Holy Spirit, Jesus & God
Ü the Godhead repeated in reverse order
Ü Unity of source an example is unity in usage
“gifts” – charisma [grk] – a divine enablement
Used 19 times in NT – an example: “gift of salvation” (cf. Ro. 6:23)
Different gifts, different service, different working
- those with same gift may be called to use them completely differently.
- God may not even manifest the results in the same manner for the same gift from the same person.
Ü This seems to say that each gift is unique for a person and is used uniquely for each circumstance – as the Godhead sees fit.
“God works all of them” – Without God the gift cannot even be manifest
Spiritual gifts are NOT natural talents, skills and abilities.
Natural talents, skills and abilities are shared by believers and unbelievers alike.
¿: Can a spiritual gift be used wrongly?
¿: Can I “put on” a spiritual gift, I wasn’t given? How would that work?
¿: When are spiritual gifts given?
Ü [Not before believer (Acts 1:8, 2:1-4); also cf. Acts 19:6; 1 Tim 4:14; 2 Tim 1:6]
Ü Are spiritual gifts given to us when we receive Christ, or are they cultivated through our walk with God? [Both. Normally, spiritual gifts are given at salvation, but also need to be cultivated through spiritual growth.]
Ü Can a desire in your heart be pursued and developed into your spiritual gift? [only if God wills it]
The emphasis here seems to be a variety. The Corinthians were all clamoring for the “showy” gifts, possibly neglecting their own God-given gift.
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UNITY
OF
PURPOSE
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7 Now to each one the manifestation of the Spirit is given for the common good.
8 To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit,
9 to another faith by the same Spirit, to another gifts of healing by that one Spirit,
10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
11 All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.
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WHY?
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v7 – Unity of spirit & purpose can be maintained only through diversity of ministry.
Ü Not given for personal enrichment – nor where they given for “private use”
¿: Were these selected by the individual?
¿: If one were discontent in gifting, what’s it say about their relationship with God?
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WHITEBOARD:
WHAT?
Read
“The Gifts Defined”
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Spiritual gifts specifically called out in Scripture:
*Sign gifts, ***foundational gifts
¿: Are there gifts you feel are not on this list?
¿: Are these lists all-inclusive? Why do you think that? [since all were not mentioned in any list, why would I think the combination of lists would include all?]
¿: How important is it to know exactly what the definition of each gift is?
¿: How many times is the Holy Spirit mentioned in v1-11? What is the significance?
The SIGN GIFTS
Ü Acts 2:1-21 (prophesied by Joel 2:28-32);
Ü Acts 10:44-48; Heb 2:4 (as a sign for circumcised believers)
Cessationism claims that some spiritual gifts eventually ceased to operate (through individuals) early in Christian history. Its counterpart continuationism claims that they still operate today.
READ: “The Gifts Defined: The Sign Gifts”
READ: “The Gifts Defined: Cessation of Gifts”
Ü Knowledge, Healing, Miracles, Tongues, Apostles, Prophets
¿: What are your scriptural leanings toward these two ideas – and why?
¿: Why were the SIGN gifts given? [Confirmatory gifts for establishment of church Heb 2:3b-4] Does this preclude their ongoing use?
READ: “The Benefits of Speaking in Tongues”
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Fri 26 Nov 2010
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Outline
A. Salutations & Reminders (v1:1-1:9)
B. Divisions within the church (v1:10-4:21)
C. …of conduct unbecoming a believer (v5:1-13) {church discipline}
D. Dealing with offenses in The Body (v6:1-11)
E. The bondage of sexual sin (v6:12-20)
– Now For The Matters You Wrote About –
F. Marriage, Divorce & Singleness (v7:1-40)
G. Christian Liberty (v8:1-11:1)
H. Order in Worship (v11:2-14:39 )
1. Submission to established order (v11:2-16)
2. Order in the Observance of the Lord’s Table (v11:17-34)
Ü 3. About Spiritual Gifts (v12:1-11)
– Indentifying your Spiritual Gift(s) –
4. The function of Spiritual Gifts (v12:12-31a)
5. The rule of using Spiritual Gifts (v12:31b -13:13)
6. Proper use of the sign gifts (v14:1-25)
7. Orderly worship (v14:26-39)
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Homework
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Scripture
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Observation
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DISCERNING
THE
SOURCE
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1 Now about spiritual gifts, brothers, I do not want you to be ignorant.
2 You know that when you were pagans, somehow or other you were influenced and led astray to mute idols.
3 Therefore I tell you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
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It is likely Paul is not trying to teach about the existence of spiritual gifts but instead the proper exercise of the gift.
¿: Why is it that in the church today we need to teach the gifts exist?
¿: How were they led astray? How are we led astray today?
Before coming to the Lord, those in Corinth were deceived by false gods. This would have included direct influence by evil spirits and “confirming” signs the spirits were real. In verse 3 Paul gives them a simple test to discern the true from the false spirits.
Test the spirits (cf. 1 John 4:1)
Ü TEST 1 – “Jesus be cursed” – to deny Jesus’ character, nature (divinity/humanness), or His work was claiming He was not who He said He was. This would be a case of a gift being utilized to claim a falsehood. (today that might be those false teachers who deny the deity of Christ)
- this phrase could possibly refer to Deut. 21:22-23 and the fact that Jesus body hung on the cross. The Gnostics denied the humanity of Christ and said that the divinity left the body prior to hanging on the cross. They believed that flesh was inherently evil, therefore Jesus could not have been fully human to be God. Ü TEST 2 – “Jesus is Lord” – the ‘positive’ test. To say that Jesus is equal to God is refuting Gnosticism.
¿: Why would these tests be necessary?
v3 – God, Jesus & Holy Spirit
Ü the unity of the Godhead as a proof that all must be present in spiritual gifts
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UNITY
OF THE
SOURCE
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4 There are different kinds of gifts, but the same Spirit.
5 There are different kinds of service, but the same Lord.
6 There are different kinds of working, but the same God works all of them in all men.
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ò
Read
“Talents vs. Gifts”
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Unity re-emphasized – Holy Spirit, Jesus & God
Ü the Godhead repeated in reverse order
Ü Unity of source an example is unity in usage
“gifts” – charisma [grk] – a divine enablement
Used 19 times in NT – an example: “gift of salvation” (cf. Ro. 6:23)
Different gifts, different service, different working
- those with same gift may be called to use them completely differently.
- God may not even manifest the results in the same manner for the same gift from the same person.
Ü This seems to say that each gift is unique for a person and is used uniquely for each circumstance – as the Godhead sees fit.
“God works all of them” – Without God the gift cannot even be manifest
Spiritual gifts are NOT natural talents, skills and abilities.
Natural talents, skills and abilities are shared by believers and unbelievers alike.
¿: Can a spiritual gift be used wrongly?
¿: Can I “put on” a spiritual gift, I wasn’t given? How would that work?
¿: When are spiritual gifts given?
Ü [Not before believer (Acts 1:8, 2:1-4); also cf. 1 Tim 4:14; 2 Tim 1:6]
Ü Are spiritual gifts given to us when we receive Christ, or are they cultivated through our walk with God? [Both. Normally, spiritual gifts are given at salvation, but also need to be cultivated through spiritual growth.]
Ü Can a desire in your heart be pursued and developed into your spiritual gift?
The emphasis here seems to be a variety. The Corinthians were all clamoring for the “showy” gifts, possibly neglecting their own God-given gift.
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UNITY
OF
PURPOSE
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7 Now to each one the manifestation of the Spirit is given for the common good.
8 To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit,
9 to another faith by the same Spirit, to another gifts of healing by that one Spirit,
10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
11 All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.
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WHY?
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v7 – Unity of spirit & purpose can be maintained only through diversity of ministry.
Ü Not given for personal enrichment – nor where they given for “private use”
¿: Were these selected by the individual?
¿: If one were discontent in gifting, what’s it say about their relationship with God?
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WHITEBOARD:
WHAT?
Read
“The Gifts Defined”
ò
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Spiritual gifts specifically called out in Scripture: Cessationism claims that some spiritual gifts eventually ceased to operate (through individuals) early in Christian history. Its counterpart continuationism claims that they still operate today. ¿: What are your scriptural leanings toward these two ideas – and why?
¿: Are there gifts you feel are not on this list? |
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Fri 19 Nov 2010
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Outline
A. Salutations & Reminders (v1:1-1:9)
B. Divisions within the church (v1:10-4:21)
C. …of conduct unbecoming a believer (v5:1-13) {church discipline}
D. Dealing with offenses in The Body (v6:1-11)
E. The bondage of sexual sin (v6:12-20)
– Now For The Matters You Wrote About –
F. Marriage, Divorce & Singleness (v7:1-40)
G. Christian Liberty (v8:1-11:1)
H. Order in Worship (v11:2-14:39 )
1. Submission to established order (v11:2-16)
Ü 2. Order in the Observance of the Lord’s Table (v11:17-34)
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Homework
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Scripture
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Observation
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1 Corinthians 11:17-22
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THE ABUSE
17 In the following directives I have no praise for you, for your meetings do more harm than good.
18 In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it.
19 No doubt there have to be differences among you to show which of you have God’s approval.
20 When you come together, it is not the Lord’s Supper you eat,
21 for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk.
22 Don’t you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!
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“divisions among you” – divisions were addressed in chapters 1-4 – from the context of the passage, might this have been class divisions?
Ü A commemoration of Christ’s’ selfless act had become an experience of selfishness. Someone goes in want and someone else has excess.
“to some extent I believe it” – could Paul be saying, “It seems exaggerated but from what other abuses I’ve already heard about, I have to believe there’s truth in what I hear?”
Ü Reputation precedes the facts
v19 seems to say that without “abusers” those that obey God wouldn’t stand out.
¿: Do you think Paul is saying there MUST be “abusers”? (cf. Matt 18:5-7; 13:24-30)
Ü The approved ones in God’s flock are tried in hardship and come out shining! Only these saints should be entrusted to leadership positions. (cf. 1 Tim 3:8-10)
¿: From v21 does this sound like the Lord’s Table as we know it today?
Ü In the early church the Lord’s Table was remembered in conjunction with a communal feast, called the “Love Feast” or “Agape Feast” (cf. Jude 1:12)
¿: What did Paul TWICE say he felt about their behavior? [no praise - v17, 22]
¿: What summary value statement did Paul make? [meetings do more harm than good - v17]
Ü When coming before the Lord’s Table Christians should leave all racial prejudice, sexual prejudice, class pride, and any idea of superiority behind.
¿: What truth is this statement based on? [In the Lord, all are equal]
¿: What if another believer (or my spouse) wronged me (and I can’t get over it)?
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1 Corinthians 11:23-26
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THE ORDNANCE
23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread,
24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”
25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”
26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
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READ
v24-25 in KJV
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“what I also passed on to you” – Paul was reminding of what he’d already told them.
It is likely these words were recorded before the gospels were penned.
(Matthew=60-85AD; Mark=55-70AD; Luke=60-75AD; John=100-115AD; 1 Corinthians=52-54AD)
The Passover meal began with the host’s pronouncing a blessing over the first cup of red wine and passing it to the others present. Four cups of wine were passed around during the meal. After the first cup was drunk bitter herbs dipped in a fruit sauce were eaten and a message was given on the meaning of Passover. The the first part of a hymn, the Hallel (which means “praise” and is related to hallelujah, “praise ye the Lord”), was sung. The Hallel is comprised of Psalms 113-118, and the first part sung was usually 113 or 113 and 114. After a second cup was passed, the host would break and pass around the unleavened bread. The meal proper, which consisted of the roasted sacrificial lamb, was eaten. The third cup, after prayer, was then passed and the rest of the Hallel was sung. The forth cup, which celebrated the coming kingdom, was drunk immediately before leaving. It was the third cup that Jesus blessed and that became the cup of Communion. [The MacArthur New Testament Commentary: 1 Corinthians; John MacArthur; 1984; pg 271]
After the meal, before they went out they sang a hymn (cf. Matt. 26:26-30)
What we celebrate as the Lord’s Table was taken from a portion of the Passover meal.
Ü Transubstantiation (Roman Catholic) – teaches that the bread and wine are literally changed into the body and blood of Christ.
Ü Consubstantiation (Lutheran) – teaches that the true body and blood of Christ are in, with, and under the bread and wine.
¿: Where either of these true at the time Christ instituted the meal?
¿: What is the key difference of v24, 25 between KJV and modern xlations/WHY? [KJV is based on manuscripts not deemed as accurate by modern scholars]
¿: Does it make a difference? (John 19:31-36; Psalm 34:20)
“for you” – ¿: What is the significance of these words?
¿: Why unleavened bread?
Ü Unleavened bread was a sign of the haste in leaving Egypt. Christ’s body is our deliverance.
¿: Why wine?
Ü Wine was a symbol of the blood on the doorposts which signaled the angel of death to pass over a household. Christ’s blood redeems us from death.
¿: How often does our church partake?
¿: How often should the church partake? [There was no prescribed frequency.]
“until he comes” – this is our hope and joy… The Lord’s Table is remembering in vivid detail what Christ did for ME. IT IS a time of joy in the knowledge of His promised coming.
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1 Corinthians 11:27-32
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THE ADMONITION
27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28 A man ought to examine himself before he eats of the bread and drinks of the cup.
29 For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself.
30 That is why many among you are weak and sick, and a number of you have fallen asleep.
31 But if we judged ourselves, we would not come under judgment.
32 When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
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¿: In the context of this passage, what was the unworthy manner which Paul says they are partaking?
¿: Read v29 and v32 in KJV, what are the significant differences? [it’s a good practice to compare various translations when trying to discern the meaning of a passage]
¿: What was the judgment many were under?
¿: Do you think this applies to us today? What about judgment in other areas within the body?
“judged ourselves, we would not come under judgment” – honest confession – ask God to reveal sin in us, especially in this context of relationships. Judging ourselves means sin is acknowledged and confessed. Apologies and reconciliation are made at the time, if possible.
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1 Corinthians 11:33-34
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THE PRESCRIPTION
33 So then, my brothers, when you come together to eat, wait for each other.
34 If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.
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Fri 12 Nov 2010
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Outline
A. Salutations & Reminders (v1:1-1:9)
B. Divisions within the church (v1:10-4:21)
C. …of conduct unbecoming a believer (v5:1-13) {church discipline}
D. Dealing with offenses in The Body (v6:1-11)
E. The bondage of sexual sin (v6:12-20)
– Now For The Matters You Wrote About –
F. Marriage, Divorce & Singleness (v7:1-40)
G. Christian Liberty (v8:1-11:1)
H. Order in Worship (v11:2-14:39 )
Ü1. Submission to established order (v11:2-16)
a. Reminder of foundational teaching (v2)
b. The Devine order (v3)
c. The Question (v4-6)
d. Argument 1 – Order of creation (v7-9)
e. Argument 2 – The angels (v10)
f. Equality in the Lord (v11)
g. Argument 3 – Natural way (v13-15)
h. Argument 4 – Accepted order (v16)
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Homework
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Scripture
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Observation
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1 Corinthians 11:2-16
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1 Corinthians 11:2
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¿: Does this praise seem out of place?
¿: Why did Paul say this as he introduced the section? [maybe the following was not core teaching while he was with them but it’s application could be drawn from Paul’s teaching]
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Divine Order
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1 Corinthians 11:3
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Paul spells out the Divine order of creation. In this order even Christ submitted to the will of the father (Luke 22:41-42) and some day angels will submit to believers (1 Cor. 6:3). This principle is not just to husbands and wives, it extends throughout society.
There is no implication of superiority, as we see later in the passage. It’s simply a matter of order. There are many cases in the workplace, in church leadership, in the government where those in charge are not more knowledgeable or even more skilled – the essential quality is to maintain & acknowledge God’s design for societal order.
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The Question
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1 Corinthians 11:4-6
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In Paul’s day women’s hair was a common object of lust. Women were expected to cover their hair. To fail to cover their hair was thought to provoke male lust as a bathing suit is through to provoke it in some cultures today. Upper-class women, eager to show off their fashionable hairstyles did not practice it. Thus Paul needed to address culture clash in the church between upper-class fashion and lower-class concern for sexual propriety being violated. [The IVP Bible Background Commentary: New Testament; Keener; 1993; pg475]
v5 – Roman law provided for shaving a woman’s head when caught in adultery.
“prays or prophesies” – (cf. Tit. 2:3-5 for more on woman’s role in speaking in body)
Prophesy = speaking under divine inspiration = truth-telling
Ü praying is talking to God, prophesying is talking to men about God
¿: Do these verses exclude women from praying or prophesying?
*in light of the “everything is permissible” philosophy of the church, could it be that the women were flaunting the custom of the day?
¿: If this were true, do you think it was right or wrong to tell them to cover their heads?
¿: For this to even be a question raised to Paul, what might have been the heart attitude of those not covering their head?
¿: When do these verses apply? [when woman prays and prophesies]
Secular history of this time in the Roman empire teaches us that there was a feminist movement and women would take off their head covering to be like a man and exhibited other signs of protest, such as moving into traditionally males jobs, neglecting family obligations and even wearing male clothing.[The MacArthur New Testament Commentary: 1 Corinthians; John MacArthur; 1984; pg 256]
The idea of head covering could have been a local custom of those in Corinth. A custom based upon the “order of society.” In essence this passage may be saying that “in your culture this practice acknowledges the God-ordained order of things; therefore do not abolish the custom since it reminds of what God instituted.(v10)”
¿: Does this mean there was something wrong with wearing clothing of choice or taking an occupation normally occupied by another gender? [no, the issue would be whether it’s spawned by a rebellious heart]
¿: Do any of us want to identify with those who are rebellious?
Ü Remember the meat sacrificed to idols. It’s not whether we can that matters it’s about the message we communicate to others.
¿: If it’s permissible not to cover the heart – assuming a right heart – why would Paul under inspiration of the Holy Spirit say to do it?
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Argument 1
Order of Creation
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1 Corinthians 11:7-9
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“glory of God” – Gen. 1:27 – man was created from the dust of the ground, woman from man.
“glory of man” – woman was an ally of man; complimentary role (cf. Prov. 12:4)
Cf. Gen. 2:18-24 – The order of creation was man then woman. Woman was not created inferior to man but with gifts and abilities which complemented and completed man. The “order of creation” argument was not to subjugate woman but to show divine order. Men and women are different both physically and in societal roles.
Both were created in the image of God. Woman being created from man is a direct reflection of man – the glory of man.
¿: Are these verses cultural only (in reference to order of relationship)? [no, they go back to creation]
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Argument 2
The Angels
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1 Corinthians 11:10
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“because of the angels” - could mean:
(somehow the angels are involved – Matt. 18:10; 1 Cor. 4:9; Eph. 3:8-10; 1 Tim. 5:21)
Ü would bring the wisdom of God into disrepute
Ü angels lusting after women (cf. Gen. 6:1-3)
Ü some believe refers to angels involved in divine worship would be offended by a breach in the order of things
Ü some believe refers to angels one day subordinating to believers, including these woman; therefore the woman need to show proper respect in their wise choices today to show that they can submit to authority – angels might be tempted by bad example
Ü maybe this is as simple as viewing angels as spectators in the story of humanity. They saw what happened in the garden and do not want to see it again
“sign of authority”
¿: What does this mean?
¿: Does “sign of authority” help (or confuse) our discerning this passage? [I believe it’s the key verse in understanding this passage – this thought contains the central idea]
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Equality
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1 Corinthians 11:11-12
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Paul clarifies the relationship of men in women in order show that he is only talking about head coverings. He is not teaching chauvinism.
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Argument 3
Nature
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1 Corinthians 11:13-15
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“very nature of things” – normally men grow facial hair, women have long hair, men short; Paul was saying “look around, doesn’t it make sense from what we’re seen of the way things are.”
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Argument 4
That’s the way it is
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1 Corinthians 11:16
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“we have no other practice” – all the churches are in agreement on this matter
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Fri 5 Nov 2010
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Outline
A. Salutations & Reminders (v1:1-1:9)
B. Divisions within the church (v1:10-4:21)
C. …of conduct unbecoming a believer (v5:1-13) {church discipline}
D. Dealing with offenses in The Body (v6:1-11)
E. The bondage of sexual sin (v6:12-20)
F. Marriage, Divorce & Singleness (v7:1-40)
G. Christian Liberty (v8:1-11:1)
1. The rule of love (v8:1-13)
2. The rule in action (v9:1-27)
3. The rule abused (v10:1-13)
Ü 4. The rules intent (v:10:14-11:1)
a. Understanding idolatry (v14-22)
b. All belongs to God (v23-26)
c. Thankfulness without demands (v27-30)
d. All to glorify God (v31-11:1)
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Homework
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Scripture
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Observation
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1 Corinthians 10:14-22
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Understanding idolatry
1 Corinthians 10:14-15
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WHITEBOARD
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Cf. Isa 44:12-20 – an idol is nothing
“flee from idolatry” – does not say to study it, to become better acquainted with it, or to trifle with it in any way
Ü Idolatry includes much more than bowing down or burning incense to a physical image. Idolatry is having a false god – any object, idea, philosophy, habit, occupation, sport, or whatever that has one’s primary concern and loyalty or that to any degree decreases one’s trust in and loyalty to the Lord [The MacArthur New Testament Commentary: 1 Corinthians, John MacArthur, 1984, pg232]
Ü Romans 1:20-21 says that man (us) knew God but did not give Him what was rightfully his.
Ü Job expressed his heart about what God deserves (Job 31:24-28)
Ü Jonah knew God. Jonah had an idol which came before God (Jonah 2:8)
¿: What was Jonah’s idol which was the source of his rebellion against God?
¿: Name some things you do which decrease your trust and loyalty for God. [when we act as if He can’t meet our needs – or that in our effort I will meet my own needs, covetousness, etc., etc.]
Ü An idol can even be something set up in the name of God, but that diminishes Him. Examples: a church, a ministry, even the Scriptures (a specific translation, or denial of the whole of God’s Word by choosing only the parts we want – for instance clinging fast to rebellion against laws we don’t like when God says obey the rulers in authority over us)
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United in Spirit
Example 1
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a. Oneness in the body of Christ
1 Corinthians 10:16-17
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“cup of blessing” – the third and last cup of the Passover meal – blessing was said over it. Taking the cup is saying we are all participants in the benefits of Christ.
During communion our oneness with Christ means we are one with each other.
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United in Spirit
Example 2
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b. Oneness in Israel’s sacrificial system
1 Corinthians 10:18
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“those who eat the sacrifices participate in the altar” – portion for altar, priest & offerer.
All who ate identified themselves with God.
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United in Spirit
Example 3
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c. Oneness with demons
1 Corinthians 10:19-22
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¿: Paul says you cannot drink the cup of demons and the Lord (v21), what does he mean?
¿: v21 doesn’t make sense – didn’t Jonah do both? (worshipped God & hated the Assyrians)
¿: What about {whiteboard list}, can’t I do both?
¿: Does an idol have power?
The point: “participation with is identification with”
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1 Corinthians 10:23-26
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All belongs to God
1 Corinthians 10:23-26
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“Everything is permissible”—but not everything is beneficial. “Everything is permissible”—but not everything is constructive. (v10:23 – context of food sacrificed to idols)
compare
“Everything is permissible for me”—but not everything is beneficial. “Everything is permissible for me”—but I will not be mastered by anything. (v6:12 – context of sexual sin)
It is possible the phrase “everything is permissible” was a common preaching point for Paul while he was in Corinth
¿: Is Paul saying he can do whatever he wants? [no, he’s talking about things which are morally indifferent]
Two tests:
Ü Is it permissible for me?
Ü Will it be good for others?
¿: What do you give up for the sake of others?
Applies to dress, food, drink, standards of living, speech, and entertainment
“The earth is the Lord’s, and everything in it” – Ps 24:1 commonly used among the Jews as a thanksgiving at the table. The point in this context is that what the Lord make IS GOOD.
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1 Corinthians 10:27-30
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Thankfulness without demands
1 Corinthians 10:27-30
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¿: In v28, do you think the “man who told you” is a believer or unbeliever? Why?
Ü Why do you think most commentators seem to think v28 is about the “weaker” believer? [conscience]
¿: Agree of disagree that an unbeliever does not have this kind of conscience?
¿: What are other reasons for an unbeliever to make such a statement? [bragging, trying to trip the believer]
¿: How does the teaching compare to questions of conscience with believers in chapter 8?
A question would be: “Is a piece of meat so important that I should cause such an offense to another?”
¿: What about {whiteboard list}?
v30 talks of giving thanks for the meat being eaten while at the same time wounding another’s conscience, or having another condemn you. This is contradictory to the way a Christian should conduct his life.
The point: Give thanks for our liberty, then express our liberty by choosing not to offend.
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1 Corinthians 10:31-11:1
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All to glorify God
1 Corinthians 10:31-11:1
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Ü Principle # 1 of Christian living… In what I am doing now, can I bow my head and ask the Lord to magnify Himself through my actions? (Col 3:17)
Ü Principle # 2 of Christian living… As much as is possible with me, am I living at peace with my fellow man? (Ro 12:18) (Paul is referring to the needless offense he is not speaking of things which violate principle # 1)
Ü We cannot add to God’s inherent glory. He is what He is. He always was and always will be.
Ü We can ascribe glory to God: confession of sin, trusting God, bearing fruit, thanking Him, suffering for Christ, being content, praying, spreading the Word.
The point: There is nothing too mundane in life to not give glory to God
All to the glory of God, no needless offenses to fellow man whether believer or unbeliever (1 Pet. 2:11-19)
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Fri 29 Oct 2010
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Outline
A. Salutations & Reminders (v1:1-1:9) B. Divisions within the church (v1:10-4:21)
C. …of conduct unbecoming a believer (v5:1-13) {church discipline}
D. Dealing with offenses in The Body (v6:1-11)
E. The bondage of sexual sin (v6:12-20)
F. Marriage, Divorce & Singleness (v7:1-40)
G. Christian Liberty (v8:1-11:1)
1. The rule of love (v8:1-13)
2. The rule in action (v9:1-27)
Ü 3. The rule abused (v10:1-13)
a. A rich history (v1-4)
b. A warning from history (v6-10)
c. An application of history (v11-13)
4. The rules intent (v:10:14-11:1)
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Homework
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Scripture
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Observation
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1 Corinthians 10:1-4
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A rich history
1 Corinthians 10:1-4
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From homework “words or phrases repeated”?
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Repetition: All… all… all… all… most…(in v5)
¿: What is Paul’s point in this?
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¿: “For” refers back to? [being disqualified for prize -1 Cor. 9:27]
¿: What were the direct blessings of God which the Israelites experienced?
¿: What does it mean to be baptized into Moses? [under the leadership of, and acknowledged authority of Moses]
Ex. 12:28-32, 40-41 – Freed from bondage after 430 years
Under the cloud
Ex. 13:21-22 – The cloud guided their way out of Egypt
Ex. 14:19-20 – The cloud protected them
Num. 9:15-22 – The cloud continued throughout 40 year journey in wilderness
Passed through the sea
Ex. 14:21-31 – Passed through on dry ground (people trusted in God)
Food
Ex. 16:2-4 – Manna
Num 11:4-5; 18-21; 31-33 – provided meat
Drink/Rock
Ex. 17:1-7 – Water from rock at Horeb
Num. 20:7-11 – Water from rock at Meribah
Paul draws a comparison between salvation of Israel and salvation through Christ
Ü “under the cloud” – identified w/God
Ü “through the sea” – separated from Egypt
Ü with God’s deliverance also comes provision
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1 Corinthians 10:5-10
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A warning from history
1 Corinthians 10:5-10
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Paul’s message here is that issues the Corinthians were dealing with were no different than ancient Israel had to contend with after their deliverance.
Scattered over desert
Num. 14:26-35 – Lord disallows from entering promised land after spies return
Compare to 1 Cor. 9:24-27 – disqualified for the “race”
¿: Do you think there’s any significance that all these are tied to food? [possible because greater passage is tied to food, maybe sensual indulgence]
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1 Corinthians 10:11-13
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An application of history
1 Corinthians 10:11-13
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Paul gave more than a history lesson, these were examples and warnings
Could it be that some in Israel’s past (and Corinth) WERE NOT looking for a way out, instead a way to indulge?
Ü Indulging the flesh is careless, foolish and may “disqualify” us from the race.
“what you can bear” –
¿: Who causes us to sin? [self, the flesh not satan]
“a way out so that you can stand up under it”
¿: Does he say we can escape?
¿: What does he promise to provide?
Ü Endure via: prayer (Mk. 14:38), trusting (this promise), focus on Christ (Heb. 12:2-4)
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v13
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Listen to the words of “You Never Let Go – Matt Redman
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Wed 13 Oct 2010
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Alaskan Chalet
at Jade Lake
A quiet, romantic vacation rental with full amenities, lake view, sleeps 6 in the Mat-Su Valley $1,080/week |
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